CONTENT
Surface to Soul: Coaching Spiritual Vitality in Congregations is a workbook for leaders who seek spiritual vitality for themselves and the congregations they serve. it’s for pastors who have a passion for living out the Great commission and want to help people go deeper in their journey of faith. it’s for volunteer leaders and program staff who realize that the current way of practicing faith and doing church is not working and are willing to rethink assumptions, methods, and behaviors to get a different result. it’s for elders and council members who long to help reinvent the church but aren’t sure where to start and how to navigate the change that’s needed. Surface to Soul is for everyone who desires to live a vibrant faith that is authentic, available, and affirming!
When we talk about the process of creating deep and sustainable change among churches and their members, our Vibrant faith ministries team frequently describes the current faith formation process as a tattoo, where the actual change is skin deep and rubs off after a time, particularly after confirmation. Vibrant faith ministries aims to help pastors and lay leaders create home and congregational ecosystems that support lifelong faith formation and congregational vitality. in short, we’re about going deeper than a tattoo, that is, going from “surface to soul” to make vibrant faith part of your dNa—both at home and in your congregation. This workbook outlines our six-step coaching process that pastors and lay leaders may follow, with or without the assistance of a coach or consultant, to nurture spiritual vitality in congregations. This workbook is also a response to individuals who have attended our training events and have struggled to live into the change we advocate. it is for those who say, “We tried your program for a year and not much happened, so we dropped it.” We have found that these efforts take a commitment for the long haul and require leaders who will devote time and attention to the process. it’s true that without a consistent, long-term investment of time and leadership, congregational change efforts will fail, no matter the approach taken.
Following the introduction on vibrant Christians and vital congregations. The workbook will guide you through five essential steps that support a thriving congregational culture
So, if you were hoping for the quick fix, wanting to try the ministry flavor of the month, or ready to pursue ten easy steps to a growing congregation, this workbook is not for you. But if you yearn for a vibrant congregational culture that actually transforms the spiritual lives of its faith community and are willing to invest the necessary time, energy, and resources over a period of time to make vibrant faith part of their DNA, then by all means, read on!
Jim LaDoux
Vibrant Faith Ministries
When we talk about the process of creating deep and sustainable change among churches and their members, our Vibrant faith ministries team frequently describes the current faith formation process as a tattoo, where the actual change is skin deep and rubs off after a time, particularly after confirmation. Vibrant faith ministries aims to help pastors and lay leaders create home and congregational ecosystems that support lifelong faith formation and congregational vitality. in short, we’re about going deeper than a tattoo, that is, going from “surface to soul” to make vibrant faith part of your dNa—both at home and in your congregation. This workbook outlines our six-step coaching process that pastors and lay leaders may follow, with or without the assistance of a coach or consultant, to nurture spiritual vitality in congregations. This workbook is also a response to individuals who have attended our training events and have struggled to live into the change we advocate. it is for those who say, “We tried your program for a year and not much happened, so we dropped it.” We have found that these efforts take a commitment for the long haul and require leaders who will devote time and attention to the process. it’s true that without a consistent, long-term investment of time and leadership, congregational change efforts will fail, no matter the approach taken.
Following the introduction on vibrant Christians and vital congregations. The workbook will guide you through five essential steps that support a thriving congregational culture
- CONNECT - Create an authentic, Christ-centered community
- HIGHLIGHT - Review your purpose, passions, strengths, and identity
- ALIGN -
- NAVIGATE faithful next steps using a ministry road map
- GUIDE
- EVALUATE & EXPERIMENT
So, if you were hoping for the quick fix, wanting to try the ministry flavor of the month, or ready to pursue ten easy steps to a growing congregation, this workbook is not for you. But if you yearn for a vibrant congregational culture that actually transforms the spiritual lives of its faith community and are willing to invest the necessary time, energy, and resources over a period of time to make vibrant faith part of their DNA, then by all means, read on!
Jim LaDoux
Vibrant Faith Ministries
QUESTIONS & APPLICATIONS
Questions for You
- Add
- Add
- Add
Questions for Your Team
- Why is such community so important in helping people grow spiritually?
- In what ways do you hope that small groups will help people be more intentional about their callings in life
- How might small groups help people take their next step toward spiritual maturity?
- How is accountability currently experienced in your congregational context?
- How do you see it showing up in small group settings?
Questions for your Congregation
- Add
- Add
- Add
"What If" Questions
- Add
- Add
- Add
For more information about VFM . . .A FRAMEWORK FOR CREATING A CULTURE OF VIBRANT FAITH
The majority of Vibrant Faith Ministries’ coaching involves helping congregations integrate the principles and practices that foster a culture of vibrant faith. What this vibrant faith culture looks like is summed up in our Vibrant Faith Frame where one is invited to think of church as being set in two locations - home and congregation. Although there are programmatic elements built into this unique vision, it's more than just another church program. The Vibrant Faith Frame uses the Six Places for shaping faith, informed by the Five Principles for passing on faith, to practice the Four Keys which result in people living a vibrant faith that is authentic, available and affirming. Below is an overview summary of the Vibrant Faith Frame.
The SIX PLACES for shaping faith
The Six places of Ministry acknowledge that the work of the people of God is everywhere. It names the arenas where our incarnational God—the God disclosed in Jesus who enters the world as fully embodied and unconditionally part of creation — enters into our lives with grace, mercy, and peace. The places listed below describe where God's presence is among us and where we may practice our faith everyday, everywhere, with everyone:
Children and youth
Homes
Congregations
Community
Culture
Creation
The FIVE PRINCIPLES for passing on faith
These principles describe how faith is formed and passed on from one generation to another. They describe the essence of the church and what it means to be part of the body of Christ. Listed below are the principles:
Faith is formed by the power of the Holy Spirit through personal trusted relationships—often in our own homes.
The church is a living partnership between the ministry of the congregation and the ministry of the home.
Where Christ is present in faith, the home is church, too.
Faith is caught more than it is taught.
If we want Christian children and youth, we need Christian adults.
The FOUR KEYS for practicing faith
The Four Keys of caring conversation, devotions, service, and rituals and traditions are ways to practice the means of grace that extend God’s love and saving work to the world on a daily basis. These keys not only strengthen the faith lives of individuals and communities within households, they also serve as the means to strengthen congregational vitality through healthy, nurturing, faithful homes. Each faith practice is described below:
CARING CONVERSATION
Caring conversations express an interest in others, their hurts, their joys, their concerns and dreams, their values and faith. Caring conversations require time to be available to listen and to speak. Congregations are encouraged to help families identify the holy ground of their lives where precious, caring conversations take place and where lives are strengthened and nurtured by the love and mercy of God through the support, guidance and genuine interest in others.
DEVOTIONS
A devotional life is a way to practice the presence of God through the word of God. Many families and individuals need help with the language of prayer and faith in daily life. A devotional life is more of a consciousness and way of life than a formula to accomplish a certain task. Family devotions connect the generations with faith, hope and love in a world that speaks and operates on a different basis than the gospel of Jesus Christ.
SERVICE
Service to one’s neighbor is the calling we are given through the life and message of Jesus Christ. For a Christian, service is motivated out of love that we have first received from God. Service communicates that love to others and is a concrete expression of one’s own faith and values. Family service projects have been shown to be a vital way to pass on faith from generation to generation. Children and youth are greatly influenced by what they see in the lives of others, especially parents and other family members.
RITUALS AND TRADITIONS
Rituals and traditions are those patterns of behavior that occur on a routine basis and communicate meaning in life. The way people greet one another each day, a table grace, bedtime prayers, the blessing of a Christmas tree, a birthday or baptismal anniversary celebration are all examples of family rituals and traditions that can effectively communicate the good news of Jesus Christ.
The Four Key faith practices offer simple and succinct ways to embody God’s reign in the world every day, everywhere. The good news shapes the conversations we have, defines what we are devoted to, motivates us to serve others, and informs our rituals and traditions that reinforce the values and priorities of God’s reign of grace, mercy, and peace in Christ.
Triple-A Christians
The Christian lives affirming that God is alive and well blessing, serving, and gifting lives, doing God’s work on earth today. Hence, we describe Christians as AAA: 1) Authentic, 2) Available and 3) Affirming. These individuals understand their faith as "under construction" and view faith formation as a life long process where the work of the Spirit continues to mold them and guide them. The following chapter will address what it means to be authentic, available and affirming. A brief summary of each trait is listed below:
BEING AUTHENTIC
Christians seeking to be authentic walk the talk. They worship regularly, pray daily and integrate the Four Keys into all aspects of their lives. The decisions they make are informed by their faith in Jesus Christ and the values they hold dear. They know that they are forgiven by God and, in turn, forgive others. They live with a sense of humility, grace, wonder and playfulness, and their words and actions are expressions of God's love.
BEING AVAILABLE
Christians who are available begin by being fully present to God. They wonder what God is up to in their life and discern how God might best use them. They also make themselves available to others, taking time to listen, learn, reflect, celebrate and ask questions.
BEING AFFIRMING
Christians seeking to be affirming experience God's grace and unconditional love for them. They embrace being children of God and remind others that they, too, are beloved by God and are precious in God's sight. They also take time to celebrate the gifts God has given them, discern their calling in life, and help others do the same.
The majority of Vibrant Faith Ministries’ coaching involves helping congregations integrate the principles and practices that foster a culture of vibrant faith. What this vibrant faith culture looks like is summed up in our Vibrant Faith Frame where one is invited to think of church as being set in two locations - home and congregation. Although there are programmatic elements built into this unique vision, it's more than just another church program. The Vibrant Faith Frame uses the Six Places for shaping faith, informed by the Five Principles for passing on faith, to practice the Four Keys which result in people living a vibrant faith that is authentic, available and affirming. Below is an overview summary of the Vibrant Faith Frame.
The SIX PLACES for shaping faith
The Six places of Ministry acknowledge that the work of the people of God is everywhere. It names the arenas where our incarnational God—the God disclosed in Jesus who enters the world as fully embodied and unconditionally part of creation — enters into our lives with grace, mercy, and peace. The places listed below describe where God's presence is among us and where we may practice our faith everyday, everywhere, with everyone:
Children and youth
Homes
Congregations
Community
Culture
Creation
The FIVE PRINCIPLES for passing on faith
These principles describe how faith is formed and passed on from one generation to another. They describe the essence of the church and what it means to be part of the body of Christ. Listed below are the principles:
Faith is formed by the power of the Holy Spirit through personal trusted relationships—often in our own homes.
The church is a living partnership between the ministry of the congregation and the ministry of the home.
Where Christ is present in faith, the home is church, too.
Faith is caught more than it is taught.
If we want Christian children and youth, we need Christian adults.
The FOUR KEYS for practicing faith
The Four Keys of caring conversation, devotions, service, and rituals and traditions are ways to practice the means of grace that extend God’s love and saving work to the world on a daily basis. These keys not only strengthen the faith lives of individuals and communities within households, they also serve as the means to strengthen congregational vitality through healthy, nurturing, faithful homes. Each faith practice is described below:
CARING CONVERSATION
Caring conversations express an interest in others, their hurts, their joys, their concerns and dreams, their values and faith. Caring conversations require time to be available to listen and to speak. Congregations are encouraged to help families identify the holy ground of their lives where precious, caring conversations take place and where lives are strengthened and nurtured by the love and mercy of God through the support, guidance and genuine interest in others.
DEVOTIONS
A devotional life is a way to practice the presence of God through the word of God. Many families and individuals need help with the language of prayer and faith in daily life. A devotional life is more of a consciousness and way of life than a formula to accomplish a certain task. Family devotions connect the generations with faith, hope and love in a world that speaks and operates on a different basis than the gospel of Jesus Christ.
SERVICE
Service to one’s neighbor is the calling we are given through the life and message of Jesus Christ. For a Christian, service is motivated out of love that we have first received from God. Service communicates that love to others and is a concrete expression of one’s own faith and values. Family service projects have been shown to be a vital way to pass on faith from generation to generation. Children and youth are greatly influenced by what they see in the lives of others, especially parents and other family members.
RITUALS AND TRADITIONS
Rituals and traditions are those patterns of behavior that occur on a routine basis and communicate meaning in life. The way people greet one another each day, a table grace, bedtime prayers, the blessing of a Christmas tree, a birthday or baptismal anniversary celebration are all examples of family rituals and traditions that can effectively communicate the good news of Jesus Christ.
The Four Key faith practices offer simple and succinct ways to embody God’s reign in the world every day, everywhere. The good news shapes the conversations we have, defines what we are devoted to, motivates us to serve others, and informs our rituals and traditions that reinforce the values and priorities of God’s reign of grace, mercy, and peace in Christ.
Triple-A Christians
The Christian lives affirming that God is alive and well blessing, serving, and gifting lives, doing God’s work on earth today. Hence, we describe Christians as AAA: 1) Authentic, 2) Available and 3) Affirming. These individuals understand their faith as "under construction" and view faith formation as a life long process where the work of the Spirit continues to mold them and guide them. The following chapter will address what it means to be authentic, available and affirming. A brief summary of each trait is listed below:
BEING AUTHENTIC
Christians seeking to be authentic walk the talk. They worship regularly, pray daily and integrate the Four Keys into all aspects of their lives. The decisions they make are informed by their faith in Jesus Christ and the values they hold dear. They know that they are forgiven by God and, in turn, forgive others. They live with a sense of humility, grace, wonder and playfulness, and their words and actions are expressions of God's love.
BEING AVAILABLE
Christians who are available begin by being fully present to God. They wonder what God is up to in their life and discern how God might best use them. They also make themselves available to others, taking time to listen, learn, reflect, celebrate and ask questions.
BEING AFFIRMING
Christians seeking to be affirming experience God's grace and unconditional love for them. They embrace being children of God and remind others that they, too, are beloved by God and are precious in God's sight. They also take time to celebrate the gifts God has given them, discern their calling in life, and help others do the same.
The next step in the process of coaching cHaNGe, navigate, moves congregational mission, vision, and values into congregational goals. Goals that focus on the aBcs (atten- dance, buildings, and cash) are not God’s primary goals. rather, they are the fruits of living faithfully, allowing God’s light to shine through us. The Great commission chal- lenges us as christians to “go . . . and make disciples.” Jesus in the Sermon on the mount reminds us of the importance of practicing and passing on our faith every day, every- where. The reason for setting goals is to make a difference for the glory of God in the short period we’re on this earth. during a break at a session retreat, a very goal-oriented pastor expressed his frustration with what he perceived as my leisurely pace in helping his leaders establish goals for the next ten years. We took a brief walk outside, and i reminded him that the goals set in the past were his goals and were never owned or acted upon by the elders. i reminded him that many of the elders perceived the goal-setting process as a sham and weren’t interested in setting goals that would never be discussed again and most likely never be achieved. i stated that my intention was to find a new way forward in setting goals that were connected to the congregation’s mission, embraced by its leadership, and could be realistically achieved. my final comment to him before the break ended was, “Help me understand why it’s so important to set goals when they’re never reviewed and rarely achieved?”
When the retreat ended, that congregation’s elders did have a list of specific goals, but it wasn’t a ten-year plan. after spending time in prayer and Scripture and spending time revisiting the congregation’s mission, values, strengths, and weaknesses, leaders created a narrative or storyboard that described what their ministry might look like in five years. This led to a laundry list of possible goals that went through three rounds of
Setting goals is like giving every driver a map.
prioritizing before their top three goals surfaced. in small groups, the leaders spent time identifying strategies for fulfilling each main goal and then placed
the action items in the order they’d be addressed. our final exercise was to assign a point person to each action item, along with a due date for
completion, to ensure accountability.
When i think about that retreat experience, and what the congregation achieved that following year, i come away with five significant learnings:
Mapping the Route to Your Destination
as a former youth worker i quickly learned that trying to caravan —drive a group of kids using several different vehicles—to the same location was a futile exercise. i’d lose two cars at a stop sign. many times i thought the group was following me only to find out it was some stranger’s car that looked like the car that was supposed to be follow- ing me. as i became older and wiser, i started giving every driver a map to the final destination and the phone number of that location. Setting goals is like giving every driver a map—we need to be very clear about the final outcome and very flexible as to how everyone gets there.
Here are ten tips that i found to be particularly helpful to both individual leaders and congregational teams in achieving congregational goals:
Setting SMART Annual Goals
To frame conversation about setting annual goals for a congregation, i usually ask leaders, “in light of your mission, core values, and strategic plan, what do you hope that you will be celebrating a year from now?” after gathering everyone’s feedback and then spending time prioritizing and combining the goals that have been listed, we begin by addressing just one major goal at a time, walking through the SmarT goal-setting process:
once you’ve completed the SmarT goal-setting process for that one goal, the next step is to break down your goal into minigoals that can be accomplished within the next ninety days. after you’ve completed this step, leaders will then spend time breaking down the ninety-day goals into thirty-day tasks. after all the goals, minigoals, and tasks have been listed, i suggest reordering the list of goals and tasks so that items with the earliest due dates are listed first. Please note that your annual SmarT goal document is a working document that needs to be reviewed and updated monthly, with new thirty- day goals being added to the list. a portion of one congregation’s annual SmarT goals is listed below to give you an idea of what a list might look like:
Annual Goal: Enhance Our Congregation’s Welcoming Presence to Visitors
30: create an undercover greeter job description (Ken)
30: Schedule extravagant hospitality training dates (Kari)
30: recruit a trainer to facilitate the hospitality training (Kari)
30: create a draft of hospitality training objectives and methodologies (mark) 30: assemble a website review team (Steve)
90: complete website audit report to council with recommendations (Steve) 90: Present final draft of hospitality training plans to council (mark)
90: Train staff and council members in undercover greeting methods (Ken)
360: Launch updated website that is user-friendly for visitors (Steve)
360: Train 90 percent of hospitality team members in extravagant hospitality skills (Kari) 360: equip paid and elected leaders to be undercover greeters (Ken)
as you coach leaders in your congregation, you may wish to encourage teams to begin by using Tool 25, “monthly Progress report,” to highlight the progress they’re making on their goals and the next steps they are taking in the coming month.
Final Thoughts on Goal Setting
Here are some final thoughts about navigating step 4 of the cHaNGe process. Break thirty-day tasks into bite-sized pieces. encourage individuals responsible for
thirty-day tasks to schedule daily and weekly action steps that will help them reach their goals in a timely manner. remind people that we can’t do a project—we can only do the next action. encourage meeting conveners to contact leaders throughout the month to see how they’re coming with their projects. if you don’t know what to do on a daily basis to achieve your goal, then it’s not a goal—it’s a fantasy!
Aim for good, not perfect. Sometimes we set the standards unreasonably high, which prevents us from even wanting to start. Balance your desire for perfection with the need to get things done. does it really have to be perfect to create value?
Remind people of the why. The why behind what we do is what keeps people moti- vated. The why should relate to how lives are being changed as a result of tasks we are working on. it will be easier to sustain momentum for a goal or task if the transformative reason behind it is readily apparent.
Refuse to procrastinate. don’t put off until tomorrow the things that you can do today. Start something today that matters. Procrastination only leads to regret. When i lose steam on my projects, i often read these words attributed to mark Twain for encourage- ment: “Twenty years from now you will be more disappointed by the things you didn’t do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. catch the trade winds in your sails. explore. dream. discover.”
QUESTIONS TO PONDER
1. does your congregation have a history of setting goals? a history of achieving them?
2. if your congregation sets goals, do most people in the congregation know what they are?
3. do you have a good process for assigning and tracking goals to ensure they are accomplished?
4. are goals and actions steps regularly discussed at staff meetings? Leadership meetings?
5. What might your congregation do differently as a result of reading this chapter?
When the retreat ended, that congregation’s elders did have a list of specific goals, but it wasn’t a ten-year plan. after spending time in prayer and Scripture and spending time revisiting the congregation’s mission, values, strengths, and weaknesses, leaders created a narrative or storyboard that described what their ministry might look like in five years. This led to a laundry list of possible goals that went through three rounds of
Setting goals is like giving every driver a map.
prioritizing before their top three goals surfaced. in small groups, the leaders spent time identifying strategies for fulfilling each main goal and then placed
the action items in the order they’d be addressed. our final exercise was to assign a point person to each action item, along with a due date for
completion, to ensure accountability.
When i think about that retreat experience, and what the congregation achieved that following year, i come away with five significant learnings:
- 1. after reviewing the mission, values, and data gathered, the elders put on prayer shawls and spent time in silent and corporate prayer, and took time to pray after each decision that they made. prayer matters! Spending time creating the narrative or storyboard of their preferred future helped leaders visualize the change, mobilized them to action, and spawned individual ownership of the collective goals. vision matters! The lead pastor was willing to let go of past behaviors and assumptions
- and embrace a new way of exercising leadership. leadership matters!
- The big picture vision may have energized the leaders, but it was clarity and specificity about the next steps and who was responsible that moved ministry forward. next steps matter!
- The plan became a living document; it was constantly reviewed and updated. it didn’t suffer the same fate of most strategic plans, which once created are then stored in a congregation’s library, not to be referred to again until five years later. flexibility matters!
Mapping the Route to Your Destination
as a former youth worker i quickly learned that trying to caravan —drive a group of kids using several different vehicles—to the same location was a futile exercise. i’d lose two cars at a stop sign. many times i thought the group was following me only to find out it was some stranger’s car that looked like the car that was supposed to be follow- ing me. as i became older and wiser, i started giving every driver a map to the final destination and the phone number of that location. Setting goals is like giving every driver a map—we need to be very clear about the final outcome and very flexible as to how everyone gets there.
Here are ten tips that i found to be particularly helpful to both individual leaders and congregational teams in achieving congregational goals:
- 1. Make a firm decision. Before setting any goal, ask those involved, “on a scale
- of one to ten (ten = very!), how committed am i to achieving this goal?” if the collective answer is not an eight or higher, seriously reconsider if you should be listing it as a goal.
- 2. Get priorities in order. unexpected things always show up in our lives that cause us to reshuffle our plans. Plan ahead by determining “which balls to drop” if necessary. make sure you create sufficient margins in your life so that every slight delay or interruption doesn’t result in deferring one or more of your goals. congregations have a tendency to keep adding programs and ministries without eliminating anything. This is a recipe for burnout and mediocrity. Leaders are responsible for making decisions, which involves “killing off” programs and ministries in order to say yes to the most important things. We can’t have our cake and eat it too if we’re going to do our best work on building the kingdom.
- 3. Write down the goals and keep them handy. List your goals somewhere that you’ll see them on a daily basis. i keep my goals on my iPhone and usually review
- them when i’m waiting in line or at a stoplight or when i have a few moments
- of downtime. a leadership team in Texas hands out church business cards to team members at the end of their meetings and has members write down the monthly team goals on the back of the card. Team members are encouraged to carry the goals with them everywhere, review the goals daily, pray for those in charge of each goal, and consider how they can support the goals that are listed. The reverend ron Qualley, lead pastor at Lord of Life Lutheran church, in fairfax, Virginia, keeps his personal and professional goals in his wallet and looks at them several times a day. i’ve been amazed at how much he accomplishes in a given year, and i attribute much of this success to his staying focused on his goals.
- 4. Determine how you’ll categorize goals. You may wish to categorize your goals by project, by geography, or by leadership teams. i categorize my goals chronologically. i have a daily, weekly, monthly, quarterly, annual, and “someday” goals. my “someday” list includes goals and ideas that i don’t want to forget about, yet i also have no intention of acting upon them for at least a year.
- 5. Revisit your goals on a monthly basis. Think about them. are they realistic goals ? are you spreading yourself too thin ? did you set goals just for the sake of it or for the wrong reasons? Have situations changed that would deem certain goals no longer a priority? for leadership teams that meet monthly, i recommend that you list your goals as part of your meeting agendas to ensure that they are discussed every time you gather.
- 6. Identify your next steps. every goal should have a next step with a deadline. i suggest that individuals review next steps at least weekly, and that congregations review their next steps on a monthly basis.
- 7. Track your progress. make sure your life and ministry are going in the right direction by tracking your progress daily. i list my progress on goals using an online journal, and i find it energizing to see the goals i set for the year being realized. Tracking the progress being made on goals should be part of every meeting agenda for all congregational leadership teams. if deadlines are being missed or projects are delayed, then there needs to be conversation about how to get back on track.
- 8. Involve others. consider using an outside coach to accelerate your efforts. Talk to others who have gone down the same path you’re exploring and learn from their experiences. invite others to pray for you and your ministries.
- 9. Use Wiki-Boards or Google Docs for shared goals. i’m a fan of shared Google docs where team members can view and edit various ministry plans and projects. it’s a great way to encourage accountability, where team members describe their progress on particular projects or goals. Have participants bookmark the web page to facilitate easy access to the site.
- 10. Take time to consider who else you might support: don’t get so wrapped up in your own goals that you forget how you might support the goals of other lay leaders. a church staff i used to be part of had a ritual of praying for each team member’s monthly, quarterly, and annual goals. These goals were posted on
- the walls of the conference room where they met each week. as part of their closing prayer, they took two minutes of silence to pray for each other and the goals they had posted on the conference room walls. The pastor commented that this weekly ritual was a simple yet profound reminder that “we’re all on the same team and have a common goal of building God’s kingdom.” He ended by stating, “Just as it’s hard to pray for those we don’t know, it’s hard to collaborate with each other if we don’t know each other’s goals.”
Setting SMART Annual Goals
To frame conversation about setting annual goals for a congregation, i usually ask leaders, “in light of your mission, core values, and strategic plan, what do you hope that you will be celebrating a year from now?” after gathering everyone’s feedback and then spending time prioritizing and combining the goals that have been listed, we begin by addressing just one major goal at a time, walking through the SmarT goal-setting process:
- S make sure the stated goal is specific, addressing the six W questions: Who? What? Where? When? Which? Why?
- M The goal must be measurable or it’s not a goal. if you can’t determine whether or not the goal has been accomplished, then it’s not measurable.
- A The goal must build in accountability. assign a specific individual to take ownership for fulfilling the goal. most accountability problems within congregations are due to not assigning a person to be responsible for the goal.
- R The goal must be realistic. don’t sabotage your efforts by setting the bar too high. it’s simply demotivating when leaders consistently fail to reach their goals due to unrealistic expectations.
- T The goal must be timely. in my experience if you don’t set time deadlines for your actions, you simply don’t achieve your goals.
once you’ve completed the SmarT goal-setting process for that one goal, the next step is to break down your goal into minigoals that can be accomplished within the next ninety days. after you’ve completed this step, leaders will then spend time breaking down the ninety-day goals into thirty-day tasks. after all the goals, minigoals, and tasks have been listed, i suggest reordering the list of goals and tasks so that items with the earliest due dates are listed first. Please note that your annual SmarT goal document is a working document that needs to be reviewed and updated monthly, with new thirty- day goals being added to the list. a portion of one congregation’s annual SmarT goals is listed below to give you an idea of what a list might look like:
Annual Goal: Enhance Our Congregation’s Welcoming Presence to Visitors
30: create an undercover greeter job description (Ken)
30: Schedule extravagant hospitality training dates (Kari)
30: recruit a trainer to facilitate the hospitality training (Kari)
30: create a draft of hospitality training objectives and methodologies (mark) 30: assemble a website review team (Steve)
90: complete website audit report to council with recommendations (Steve) 90: Present final draft of hospitality training plans to council (mark)
90: Train staff and council members in undercover greeting methods (Ken)
360: Launch updated website that is user-friendly for visitors (Steve)
360: Train 90 percent of hospitality team members in extravagant hospitality skills (Kari) 360: equip paid and elected leaders to be undercover greeters (Ken)
as you coach leaders in your congregation, you may wish to encourage teams to begin by using Tool 25, “monthly Progress report,” to highlight the progress they’re making on their goals and the next steps they are taking in the coming month.
Final Thoughts on Goal Setting
Here are some final thoughts about navigating step 4 of the cHaNGe process. Break thirty-day tasks into bite-sized pieces. encourage individuals responsible for
thirty-day tasks to schedule daily and weekly action steps that will help them reach their goals in a timely manner. remind people that we can’t do a project—we can only do the next action. encourage meeting conveners to contact leaders throughout the month to see how they’re coming with their projects. if you don’t know what to do on a daily basis to achieve your goal, then it’s not a goal—it’s a fantasy!
Aim for good, not perfect. Sometimes we set the standards unreasonably high, which prevents us from even wanting to start. Balance your desire for perfection with the need to get things done. does it really have to be perfect to create value?
Remind people of the why. The why behind what we do is what keeps people moti- vated. The why should relate to how lives are being changed as a result of tasks we are working on. it will be easier to sustain momentum for a goal or task if the transformative reason behind it is readily apparent.
Refuse to procrastinate. don’t put off until tomorrow the things that you can do today. Start something today that matters. Procrastination only leads to regret. When i lose steam on my projects, i often read these words attributed to mark Twain for encourage- ment: “Twenty years from now you will be more disappointed by the things you didn’t do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. catch the trade winds in your sails. explore. dream. discover.”
QUESTIONS TO PONDER
1. does your congregation have a history of setting goals? a history of achieving them?
2. if your congregation sets goals, do most people in the congregation know what they are?
3. do you have a good process for assigning and tracking goals to ensure they are accomplished?
4. are goals and actions steps regularly discussed at staff meetings? Leadership meetings?
5. What might your congregation do differently as a result of reading this chapter?